Saturday , July 24 2021

“Traditional medicine” strengthens Colombia’s indigenous guard



https://mundo.sputniknews.com/20210721/la-medicina-tradicional-fortalece-a-la-guardia-indigena-de-colombia-1114366424.html

“Traditional medicine” strengthens Colombia’s indigenous guard

“Traditional medicine” strengthens Colombia’s indigenous guard

BUCARAMANGA (Sputnik) – When it comes to hiking, it never goes unnoticed. Their red and green sticks and scarves often break through … 07.21.2021, Sputnik Mundo

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Colombian State Strike (2021)

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None of these Indigenous Guard symbols are a coincidence. On the contrary, they represent their spirituality and worldview, crucial to implementation as a “body of peace” for the indigenous communities of Colombia. The rod has a cap at the end, a “head covering.” Slightly lower, a few ribbons simulating “hair”, usually red and green, are the colors of the flags of the Regional Indigenous Council of the Caucasus – CRIC, the governing body of the indigenous communities in the area. Everything is attached to the body by means of a “chumba” or cloth. Stick compared to rifles faced in the past in their territories in the south-west of the country, places of passage for illegal armed groups and also the Army or more recently, to mediate clashes between protesters and police, at the longest demonstrations in recent years in Colombia, and even the most violent, with dozens of killed and wounded police officers made of wood, “80 inches long and an inch” thick. “And most importantly, it is cleaned by a traditional doctor for the exclusive use of each guard.” You can’t leave it there or let anyone else take it because the room [le da mala suerte]”Aguilar added before taking part in the marches in Bogota on July 20, along with a hundred people en route from Cauca to the Colombian capital. The spiritual barrier Aguilar, a small 52-year-old man with a slow tone, explained that The spirituality of this symbol, as well as the “medicines” of its traditional medicine, represent the power of the indigenous guard, so its members carry a plywood backpack in addition to the stick, which contains remedies such as kirincho: “cane alcohol distilled at home by the elderly, “says Aguilar. Also” a lot of skin creams because they are spicy gases, “he pointed out.The Indigenous Guard uses this and other proprietary solutions to protect the anti-lethal weapons of Colombia riot agents (ESMAD) Security the forces of the natives already know the actions of the uniformed men because of the blockades of the main roads which have been carried out for decades in the areas of southern Colombia, where and begging for more land. ”We were shot in Cali. But we keep walking, we keep walking and ‘working’. The bullets can pass very close, “but it’s important to obey traditional doctors who” work so that nothing happens to the guards. “International protection The worldview of the guard also adds its strategy of mass departure to places of tension and they also take advantage of their status of international protection by belonging to indigenous communities.” , 20, 50 or 200 guards “During the state strike, which lasted from April 28 to June 15, it became commonplace for members of the guard to walk alongside men in hoods, Aguilar admits that the indigenous population is trying to advise first-line youth ., as those who face helmets, goggles, shields and stones are known to the police. “We try to sensitize the First Lines because sometimes they want to enter now to crash,” admits and he coconuco leader. “You tell them: ‘ Mijo, don’t get hurt, don’t let your eye hurt. ‘ so oboro women of the civilian group attacked members of the indigenous minga (mobilization) who blocked the road in Cali.

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BUCARAMANGA (Sputnik) – When it comes to hiking, it never goes unnoticed. Their red and green sticks and scarves often break through among the Colombian protesters in the rhythm of the “guards, guards, forces, forces” that characterizes it.

None of these Indigenous Guard symbols are a coincidence. On the contrary, they represent their spirituality and worldview, which are key to the functioning of a “body of peace” for the indigenous communities of Colombia.

“The guard’s staff consists of three parts: the head, the torso and the limbs. For a man, this stick is a woman,” explains Arcadio Aguilar, a member Indigenous guard from the people of Coconuco, from the east Cauca.

The rod has a cap at the end, a “head covering.” Slightly lower, a few ribbons simulating “hair”, usually red and green, are the colors of the flags of the Regional Indigenous Council of the Caucasus – CRIC, the governing body of the indigenous communities in the area. Everything is attached to the body with the help of “chumba” or plywood.

A baton in front of rifles encountered in the past in their territories in the southwestern part of the country, places of passage by illegal armed groups as well as the army.

Or, more recently, to mediate clashes between protesters and police, during the longest mobilizations in recent years in Colombia – and also the most violent, with dozens of protesters killed and police officers wounded.

A stick, usually made of wood, “80 inches long and an inch thick.” And most importantly, it is cleaned by a traditional doctor, for the exclusive use of each guard.

“You can’t just leave it out there or let someone else take it because the room [le da mala suerte]”Aguilar added before taking part in the marches in Bogota on July 20, along with hundreds of people en route from Cauca to the Colombian capital.

A spiritual barrier

Aguilar, a small 52-year-old with a slow tone, explained that the spirituality of this symbol as well as the “medicines” of his traditional medicine represent the power of the Indigenous Guard.

Therefore, its members added to the rod carry a plywood backpack with internal means such as creaking: “cane alcohol that the elderly distill at home,” says Aguilar.

“We carry our bottle and when the gas comes, we pour it on a cloth and put it on our face,” he added.

Similarly, “a lot of skin creams because they are sharp gases,” he pointed out.

The Indigenous Guard uses this and other proprietary solutions to protect itself from the non-lethal weapons of riot agents in Colombia (ESMAD).

The security forces of indigenous peoples are already familiar with the actions of uniformed men due to blockades of major roads that have been carried out for decades in areas of southern Colombia where they are asking for more land.

“They shot at us in Cali. But we kept walking, we walked and ‘do it.’ The bullets can pass very close,” but it’s important to obey traditional doctors who “work so that the guards don’t suffer anything.”

International protection

The worldview of the Guard also contributes to their strategy of mass exodus to tense places and exploiting their status of international protection by belonging to indigenous communities.

“Safety cords, whether we hold them by the hands or with our sticks and symbols,” made up of “10, 20, 50 or 200 guards,” avoid collisions, Aguiar adds.

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During a state strike, which lasted from April 28 to June 15, when members of the Guard walking alongside hooded men became a common scene. Aguilar admits that indigenous people try to advise First Line youth, as the police are known for those who face helmets, goggles, shields and stones.

“We try to sensitize the front lines because sometimes they want to enter to collapse now,” Coconuca leader admits. “One of them says, ‘Mijo, don’t get hurt, don’t leave any eyes.'”

“The pressure has to be different,” he says.

More about The 12,000 indigenous population consists of the Guardia del Cauca, a domestic peace corps in which women also participate. Several of these were distributed in different cities during the state strike.

Last May 10, groups of armed civilians attacked members of an indigenous minga (mobilization) that blocked a road in Cali.




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